Het geweten - een katholiek antropologische verkenning

Research output: Contribution to journalArticleScientificpeer-review

Abstract

Conscience – a catholic anthropological vision
In the catholic tradition conscience always played an important role as visible in the ‘clausula Petri’ (Ac 5,30-33) or in Paul’s belief in its wisdom (Rm 2,14-16). Conscience can break rules (‘epikeia’), but should not stand up against the church as such. Luther’s historical deed left behind a distrust in conscience in the Catholic Church; it took 400 years to restore Paul’s vision of the conscience as the highest authority – if it is formed and reaches the state of maturity. By his conscience, man is called to be as God created him; he is called by others to develop and to respect their dignity. He is also called by the world to form it according to its higher possibilities which cannot be realized but by man. Conscience is God’s voice in the person where his promises can be heard. Though conscience is free, it is the place where responsibility is formed according to what someone can and should do. This is why the conscience will keep its unavoidable and undeniable role – even in a postmodern context.
Original languageDutch
Article number6
Pages (from-to)365-383
Number of pages19
JournalAlgemeen Nederlands Tijdschrift voor Wijsbegeerte
Volume109
Issue number3
DOIs
Publication statusPublished - 1 Oct 2017

Cite this

@article{6daa1a85c50743658a04c60aee4b31bf,
title = "Het geweten - een katholiek antropologische verkenning",
abstract = "Conscience – a catholic anthropological visionIn the catholic tradition conscience always played an important role as visible in the ‘clausula Petri’ (Ac 5,30-33) or in Paul’s belief in its wisdom (Rm 2,14-16). Conscience can break rules (‘epikeia’), but should not stand up against the church as such. Luther’s historical deed left behind a distrust in conscience in the Catholic Church; it took 400 years to restore Paul’s vision of the conscience as the highest authority – if it is formed and reaches the state of maturity. By his conscience, man is called to be as God created him; he is called by others to develop and to respect their dignity. He is also called by the world to form it according to its higher possibilities which cannot be realized but by man. Conscience is God’s voice in the person where his promises can be heard. Though conscience is free, it is the place where responsibility is formed according to what someone can and should do. This is why the conscience will keep its unavoidable and undeniable role – even in a postmodern context.",
author = "Mari{\'e}le Wulf",
year = "2017",
month = "10",
day = "1",
doi = "10.5117/ANTW2017.3.WULF",
language = "Dutch",
volume = "109",
pages = "365--383",
journal = "Algemeen Nederlands Tijdschrift voor Wijsbegeerte",
issn = "0002-5275",
number = "3",

}

Het geweten - een katholiek antropologische verkenning. / Wulf, Mariéle.

In: Algemeen Nederlands Tijdschrift voor Wijsbegeerte, Vol. 109, No. 3, 6, 01.10.2017, p. 365-383.

Research output: Contribution to journalArticleScientificpeer-review

TY - JOUR

T1 - Het geweten - een katholiek antropologische verkenning

AU - Wulf, Mariéle

PY - 2017/10/1

Y1 - 2017/10/1

N2 - Conscience – a catholic anthropological visionIn the catholic tradition conscience always played an important role as visible in the ‘clausula Petri’ (Ac 5,30-33) or in Paul’s belief in its wisdom (Rm 2,14-16). Conscience can break rules (‘epikeia’), but should not stand up against the church as such. Luther’s historical deed left behind a distrust in conscience in the Catholic Church; it took 400 years to restore Paul’s vision of the conscience as the highest authority – if it is formed and reaches the state of maturity. By his conscience, man is called to be as God created him; he is called by others to develop and to respect their dignity. He is also called by the world to form it according to its higher possibilities which cannot be realized but by man. Conscience is God’s voice in the person where his promises can be heard. Though conscience is free, it is the place where responsibility is formed according to what someone can and should do. This is why the conscience will keep its unavoidable and undeniable role – even in a postmodern context.

AB - Conscience – a catholic anthropological visionIn the catholic tradition conscience always played an important role as visible in the ‘clausula Petri’ (Ac 5,30-33) or in Paul’s belief in its wisdom (Rm 2,14-16). Conscience can break rules (‘epikeia’), but should not stand up against the church as such. Luther’s historical deed left behind a distrust in conscience in the Catholic Church; it took 400 years to restore Paul’s vision of the conscience as the highest authority – if it is formed and reaches the state of maturity. By his conscience, man is called to be as God created him; he is called by others to develop and to respect their dignity. He is also called by the world to form it according to its higher possibilities which cannot be realized but by man. Conscience is God’s voice in the person where his promises can be heard. Though conscience is free, it is the place where responsibility is formed according to what someone can and should do. This is why the conscience will keep its unavoidable and undeniable role – even in a postmodern context.

U2 - 10.5117/ANTW2017.3.WULF

DO - 10.5117/ANTW2017.3.WULF

M3 - Article

VL - 109

SP - 365

EP - 383

JO - Algemeen Nederlands Tijdschrift voor Wijsbegeerte

JF - Algemeen Nederlands Tijdschrift voor Wijsbegeerte

SN - 0002-5275

IS - 3

M1 - 6

ER -