Robert J. Russell's eschatological theology in the context of cosmology

Willem B. Drees*

*Corresponding author for this work

Research output: Contribution to journalReview articlepeer-review

2 Citations (Scopus)


The main title of Robert J. Russell's Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science catches the substance of the essays; the subtitle his methodological vision. The mutualis modest as far as the influence from theology on science goes; in no way is Russell curtailing the pursuit of science. Driven by intellectual honesty, he holds that in the end religious convictions will have to stand the test of compatibility with scientific knowledge. And as a Christian he believes core beliefs of Christianity, reformulated as needed, will be able to stand this test. The essays address the origin and contingency of our universe in relation to belief in creation, and his proposal for noninterventionist objective divine action. For him a stumbling block is natural evil; the evolutionary intelligibility of evil falls short of what would be desirable theologically. As steps toward an adequate eschatology Russell seeks to develop a more complex understanding of temporality, and proposes to understand the resurrection of Jesus as the First Instantiation of a New Law of the New Creation. This area is more in tension with current science, but that could be expected when one moves from creation to redemption. Within his self-imposed boundaries, these essays are well informed and well argued, and together they provide a sincere and sustained research program.

Original languageEnglish
Pages (from-to)228-236
Number of pages9
Issue number1
Publication statusPublished - Mar 2010
Externally publishedYes


  • Bridge metaphor
  • Contingency
  • Cosmology
  • Eschatology
  • Mutual interaction of religion and science
  • Robert J. Russell


Dive into the research topics of 'Robert J. Russell's eschatological theology in the context of cosmology'. Together they form a unique fingerprint.

Cite this