TY - JOUR
T1 - Tintin as a Catholic Comic
T2 - How Catholic Values went Underground
AU - de Groot, Kees
PY - 2017/3/1
Y1 - 2017/3/1
N2 - Historically, the comic series Tintin originates in conservative and, indeedreactionary, circles in Belgian Catholicism. Hergé created Tintin for thechildren’s weekly of a newspaper that, at that time, shared the main themes of the reactionary Catholic movement: anti-communism, anti-capitalism, anti-Semitism and the fear of “secret societies” and advocated a leading role for Catholic values in the public domain. During World War II, the adventures were made more fictional. In this way, in the eyes of present-day readers, Tintin has lost much of his politically and economically involved Catholicism. However, Tintin continues to embody Catholic values, albeit in a more implicit way. This interpretation explains those moral aspects of the series that have been considered repellent (e.g. its colonialism), the aspects that have been considered sympathetic (such as its anti-capitalism), and those that are considered self-evident: for instance the dedication to human dignity and the common good.
AB - Historically, the comic series Tintin originates in conservative and, indeedreactionary, circles in Belgian Catholicism. Hergé created Tintin for thechildren’s weekly of a newspaper that, at that time, shared the main themes of the reactionary Catholic movement: anti-communism, anti-capitalism, anti-Semitism and the fear of “secret societies” and advocated a leading role for Catholic values in the public domain. During World War II, the adventures were made more fictional. In this way, in the eyes of present-day readers, Tintin has lost much of his politically and economically involved Catholicism. However, Tintin continues to embody Catholic values, albeit in a more implicit way. This interpretation explains those moral aspects of the series that have been considered repellent (e.g. its colonialism), the aspects that have been considered sympathetic (such as its anti-capitalism), and those that are considered self-evident: for instance the dedication to human dignity and the common good.
U2 - 10.1558/imre.v19i3.31123
DO - 10.1558/imre.v19i3.31123
M3 - Article
SN - 1463-9955
VL - 19
SP - 371
EP - 400
JO - Implicit Religion
JF - Implicit Religion
IS - 3
ER -