Abstract
Historically, the comic series Tintin originates in conservative and, indeed
reactionary, circles in Belgian Catholicism. Hergé created Tintin for the
children’s weekly of a newspaper that, at that time, shared the main themes of the reactionary Catholic movement: anti-communism, anti-capitalism, anti-Semitism and the fear of “secret societies” and advocated a leading role for Catholic values in the public domain. During World War II, the adventures were made more fictional. In this way, in the eyes of present-day readers, Tintin has lost much of his politically and economically involved Catholicism. However, Tintin continues to embody Catholic values, albeit in a more implicit way. This interpretation explains those moral aspects of the series that have been considered repellent (e.g. its colonialism), the aspects that have been considered sympathetic (such as its anti-capitalism), and those that are considered self-evident: for instance the dedication to human dignity and the common good.
reactionary, circles in Belgian Catholicism. Hergé created Tintin for the
children’s weekly of a newspaper that, at that time, shared the main themes of the reactionary Catholic movement: anti-communism, anti-capitalism, anti-Semitism and the fear of “secret societies” and advocated a leading role for Catholic values in the public domain. During World War II, the adventures were made more fictional. In this way, in the eyes of present-day readers, Tintin has lost much of his politically and economically involved Catholicism. However, Tintin continues to embody Catholic values, albeit in a more implicit way. This interpretation explains those moral aspects of the series that have been considered repellent (e.g. its colonialism), the aspects that have been considered sympathetic (such as its anti-capitalism), and those that are considered self-evident: for instance the dedication to human dignity and the common good.
| Original language | English |
|---|---|
| Pages (from-to) | 371-400 |
| Number of pages | 30 |
| Journal | Implicit Religion |
| Volume | 19 |
| Issue number | 3 |
| Early online date | 15 Feb 2017 |
| DOIs | |
| Publication status | Published - 1 Mar 2017 |
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Uitgekristalliseerd en vloeibaar: De verbeelding van religie in beeldverhalen
de Groot, K., 20 Apr 2023, In: Vooys. 41, 1, p. 6-15 10 p.Research output: Contribution to journal › Article › Professional
Open AccessFile -
De katholieke achtergrond van Hergé (Deel 2 van 2). Naar een mythisch universum
de Groot, C. N., 2013, In: Duizend bommen! : tijdschrift voor de leden van het Hergé Genootschap in Nederland en Vlaanderen. 15, 41, p. 46-51 6 p.Research output: Contribution to journal › Article › Professional
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Kuifje als katholieke held. Het andere gezicht van het katholiek sociaal denken
de Groot, C. N., 2013, Vrienden van de mammon. De levensbeschouwelijke dimensie in de economie. van Geest, P. J. J., M Poorthuis, .. J. H., Wagenaar, T. R. A. M. & Warringa, A. (eds.). Almere: Parthenon, p. 185-209 25 p.Research output: Chapter in Book/Report/Conference proceeding › Chapter › Scientific
Open AccessFile
Activities
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On the Catholic roots of Tintin
de Groot, K. (Speaker)
11 Mar 2024Activity: Talk or presentation types › Invited talk › Popular
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All you need to know about… the hidden messages in Tintin
de Groot, K. (Speaker)
25 Oct 2018Activity: Talk or presentation types › Invited talk › Scientific
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