Abstract
This study delves into the presence of implicit religion within discussions on climate change across social media platforms in the Netherlands during 2023, with a particular emphasis on the Extinction Rebellion movement and associated activists. It examines how contemporary environmental activism transcends conventional religious boundaries, adopting a quasi-religious character in its expression of values and morals, as well as a sense of sacred duty towards the planet. Through content and discourse analysis of tweets, posts, and comments, the research illuminates the fusion of modern beliefs and practices with traditional religious elements. Employing Bailey's concept of implicit religion (2012, 1997, 2001) alongside Maarten ter Borg's insights into secular religiosity (2002, 2008, 2006), the study highlights the depth of commitment and fervor exhibited by individuals and groups engaged in environmental activism. Moreover, it underscores the profound impact of social media in shaping these modern forms of implicit religious expression within the discourse surrounding climate change.
A significant aspect of this study is its exploration of implicit religious vocabularies within online climate activism discussions. By uncovering how activists incorporate religious metaphors, narratives, and symbols to articulate their environmental concerns, the research reveals a deliberate or unconscious embedding of religious symbolism that elevates the discourse to a level of spiritual engagement. This linguistic and symbolic incorporation not only mobilizes action but also fosters a collective identity among activists, tapping into a shared cultural and spiritual heritage. The analysis, informed by the theoretical frameworks of both Bailey and ter Borg, demonstrates how environmental activism serves as a platform for expressing secular forms of religiosity, blurring the lines between secular activism and religious fervor. Furthermore, the research explores the role of social media platforms as vital spaces for the dissemination and amplification of these environmental messages. It considers how these digital forums serve not only as battlegrounds for ideological exchange but also as congregations where the planet's well-being is sanctified, akin to a form of Earth worship. This digital congregation creates a unique space where environmental issues are debated and revered, with the planet and its preservation becoming central tenets.
The study also reflects on the broader implications of recognizing implicit religious elements within climate activism. Suggesting that such recognition can provide deeper insights into the underlying motivations and resilience of the movement, it portrays environmental activism as a deeply moral and spiritually driven endeavor. This perspective, grounded in the contributions of Bailey and Ter Borg, opens up new avenues for engaging with diverse groups and individuals, potentially fostering more inclusive and effective environmental advocacy strategies that resonate on both secular and spiritual levels.
In conclusion, "Covert Conviction: Uncovering Implicit Religion in Dutch Climate Activism Online - The Case of Extinction Rebellion" enriches our understanding of contemporary environmental movements by offering a novel lens through which to view the complex motivations driving the fight against climate change. Highlighting the implicit religious dimensions of climate activism, this study contributes to a richer narrative of environmental activism as a spiritual quest for a sustainable and just world, bridging the gap between secular commitment and religious fervor.
A significant aspect of this study is its exploration of implicit religious vocabularies within online climate activism discussions. By uncovering how activists incorporate religious metaphors, narratives, and symbols to articulate their environmental concerns, the research reveals a deliberate or unconscious embedding of religious symbolism that elevates the discourse to a level of spiritual engagement. This linguistic and symbolic incorporation not only mobilizes action but also fosters a collective identity among activists, tapping into a shared cultural and spiritual heritage. The analysis, informed by the theoretical frameworks of both Bailey and ter Borg, demonstrates how environmental activism serves as a platform for expressing secular forms of religiosity, blurring the lines between secular activism and religious fervor. Furthermore, the research explores the role of social media platforms as vital spaces for the dissemination and amplification of these environmental messages. It considers how these digital forums serve not only as battlegrounds for ideological exchange but also as congregations where the planet's well-being is sanctified, akin to a form of Earth worship. This digital congregation creates a unique space where environmental issues are debated and revered, with the planet and its preservation becoming central tenets.
The study also reflects on the broader implications of recognizing implicit religious elements within climate activism. Suggesting that such recognition can provide deeper insights into the underlying motivations and resilience of the movement, it portrays environmental activism as a deeply moral and spiritually driven endeavor. This perspective, grounded in the contributions of Bailey and Ter Borg, opens up new avenues for engaging with diverse groups and individuals, potentially fostering more inclusive and effective environmental advocacy strategies that resonate on both secular and spiritual levels.
In conclusion, "Covert Conviction: Uncovering Implicit Religion in Dutch Climate Activism Online - The Case of Extinction Rebellion" enriches our understanding of contemporary environmental movements by offering a novel lens through which to view the complex motivations driving the fight against climate change. Highlighting the implicit religious dimensions of climate activism, this study contributes to a richer narrative of environmental activism as a spiritual quest for a sustainable and just world, bridging the gap between secular commitment and religious fervor.
| Original language | English |
|---|---|
| Publication status | Unpublished - 2024 |
| Event | EASR 2024: Nature, Ecology, and Religious Responses to Climate Change - University of Gothenburg, Gothenburg, Sweden Duration: 19 Aug 2024 → 23 Aug 2024 Conference number: 21 https://easr2024.se/ |
Conference
| Conference | EASR 2024: Nature, Ecology, and Religious Responses to Climate Change |
|---|---|
| Country/Territory | Sweden |
| City | Gothenburg |
| Period | 19/08/24 → 23/08/24 |
| Internet address |